Kings的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到下列股價、配息、目標價等股票新聞資訊

Angela’’s Mixtape / The History of Light

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為了解決Kings的問題，作者 這樣論述：

Eisa Davis is an award-winning actor, writer, and singer-songwriter working on stage and screen. She was a finalist for the Pulitzer Prize in Drama for her play Bulrusher, and wrote and starred in Angela’s Mixtape, named a best of the year by The New Yorker. Other plays include Ramp (Ruby Prize winn

er), The History of Light (Barrymore nomination), Paper Armor, Umkovu, Six Minutes, Warriors Don’t Cry, Mushroom, and : Girls:: Chance:: Music: . Collaborations include Maze at The Shed, The House on Coco Road, Active Ingredients, Hip Hop Anansi, and Cirque du Soleil’s first ice show, Crystal. Works

in progress include a sound art installation/performance piece entitled The Essentialisn’t, and a musical version of Devil In A Blue Dress. Eisa wrote for both seasons of the Netflix series She’s Gotta Have It, and is creating a limited series based on the memoir by Carlotta Walls LaNier, the young

est member of the Little Rock Nine. Eisa is a 2020 Creative Capital recipient. She was awarded the prestigious Herb Alpert Award in Theatre, and was a resident playwright at New Dramatists, where she won the Helen Merrill Award and the Whitfield Cook Award, among others. She has received fellowships

from Sundance, Yaddo, the MacDowell Colony, Cave Canem, and the Doris Duke, Van Lier and Mellon Foundations. As an actor, she is an Obie Award winner for Sustained Excellence in Performance. Eisa’s recent work includes a microplay by Lynn Nottage in the virtual series Theatre For One, the role of J

une in the musical adaptation of The Secret Life of Bees (AUDELCO award, Lortel nomination), Kings at the Public (Drama League nomination), the 2017 Shakespeare in the Park production of Julius Caesar, and Preludes created by Dave Malloy and Rachel Chavkin, for which she received her second Lucille

Lortel nomination. Other theatre performances include Antigone in Ferguson, Luck of the Irish (Lucille Lortel and AUDELCO nominations), the world premieres of This and The Call, the first revival of The Piano Lesson at Yale Rep (also composer and music director), and the acclaimed Broadway rock mus

ical Passing Strange, captured on film by Spike Lee. Current television work includes Betty, Bluff City Law, God Friended Me, Rise, Condi Rice on The Looming Tower, and Succession.

Kings進入發燒排行的影片

晚明的異域知識構設 ——以《三才圖會》裔夷圖譜為討論中心

為了解決Kings的問題，作者劉亞惟 這樣論述：

自《山海經》時代起，遠方異族之想像，就成為古代神話體系的主要內容之一。雖然今日看來，諸多傳說異人充滿著奇幻色彩，它們卻曾長期與域外地理及天下秩序的詮釋相關聯。至晚明時，《山海經》圖像及一組帶有傳奇色彩的異族圖譜的大量刻印，成為一種特殊的時代現象。它們從何而來、為何產生？當時社會又如何理解與定位這些「外夷」記載？晚明士人王圻編纂的類書《三才圖會》，即收錄了大量的「裔夷」圖像。同時，作為一部綜合性類書，書中也收錄了包括天文、地理、鳥獸、珍寶等諸多門類內容，從而構建出一個較為完整的晚明士人的知識空間。本文以《三才圖會．人物卷》中的「裔夷」圖譜為主要討論對象，探討這些頗具傳說色彩的異族記載之來源、流

傳與意義。通過對大食國、小人國、女人國、長人國、狗國、崑崙層期國等傳說個案的梳理，可見異族傳說的產生年代久遠，且在域外交流中始終作為交換的熱門資訊。看似不合理的情節，可能是彼時文化中流行的異域傳說，它們以口傳、文字、圖像等形式，經文化交流而出現於包括中國在內的不同區域的異域記載體系。與民間故事的流傳不同的是，它們常出現在史書或是地理書中，紀錄者往往是官員、僧侶或有域外接觸之人，因此在域外資訊匱乏的時代裡，遠國異人之紀錄，可視為一種時代性的地理志與民族誌。此外，異族傳說在文化交流中的傳播是長期、複雜、多元的。在相同或不同時期內，古阿拉伯、歐洲、蒙古等地均有類似的異族傳說流傳，異族圖像亦有各具特色

又有所關聯的繪製傳統，它們共同反映了一個對異域抱有好奇、恐懼、鄙夷、嚮往等情緒交織的時代圖景。在全球史視野下，成書於晚明的《三才圖會》所處時期，是從古典神話地理、中古傳說地理，至近代地理學萌芽的知識更替中的一個縮影。書中既有前代豐富的域外知識積累，也有更為「新鮮」的域外資訊，如收入〈地理卷〉的傳教士利瑪竇製作的早期世界地圖。西學地理的進入，曾對傳統天下觀帶來了前所未有的衝擊，引起晚明士人對域外及世界地理樣貌的討論。通過對傳說內容的縱向梳理，與不同文化異域記載的橫向比較，《三才圖會》中的遠國異人圖文，反映了一個新舊地理知識並存、中西異域想像碰撞的時代。

I Understand Everything Better

為了解決Kings的問題，作者 這樣論述：

Anexpansive documentation of David Neumann/Advanced Beginner Group’s 2015 ＂deeplyfelt and deeply moving＂ (New York Times)performance piece, a multi-disciplinary, dance-based work that explored theimpulse to report on calamity, the shimmer of attention to realms unseen, andthe evidence of the body as

possessing a will to let go of living. David Neumann’s work as a freelance choreographer, director and performerincludes a wide range of projects and disciplines. Since 1999, Neumann hasworked behind the scenes to craft plays, operas, films and multi-disciplinaryperformances. From avant-garde the

ater to blockbuster films, classic opera tonew musicals, David’s diverse experience has given him a unique ability to articulateideas through performers’ bodies. Whether playing one of Shakespeare’s kings ora virus-infected zombie with an appetite for Will Smith, the performers Neumannworks with gai

n from his multi-layered approach. David coaches individuals, hasmoved dozens of people through city streets, staged a hundred musical numbers, directed puppets, friends and drag queens, organized multiple Greek chorusesand continues to find new ways for the human body to communicate. He has workedw

ith stars from the ballet, film and avant-garde worlds, as well as those neverhaving stepped on a stage, learning valuable lessons from each. Neumann hasmany years of teaching experience working at Juilliard, NYU, Princeton and Yaleand is currently a tenured professor in the Theatre Department at Sa

rah Lawrence College. He has received threeLucille Lortel Award nominations and one Fichandler for his work on Cabaret atArena Stage. He is the Artistic Director of ’Advanced Beginner Group’, amulti-disciplinary performance company, which has been awarded three BessieAwards. He is a 2019 Lucille Lor

tel, Outer Critics Circle, and Tony Awardnominee, as well as the recipient of the 2019 Chita Rivera Award forChoreography for his work on the Broadway musical, ’Hadestown’. Recent and upcomingprojects include the musical ’Swept Away’ at Berkeley Rep, and choreography andcoaching for ’A Marriage Stor

y’, starring Scarlett Johanssen and Adam Driver.Advanced Beginner Group has created three evening length pieces performed in New York at The Kitchen, New York Live Arts, the Chocolate Factory and Abrons ArtsCenter, and on tour at The Walker Arts Center, MASS MoCA, MCA at Chapel Hill, and Alverno Col

lege, to name a few. ABG has been awarded several grants andawards, including three NY Dance and Performance ＂Bessie＂ awards. AdvancedBeginner Group has embarked on another evolutionary shift, in aco-collaboration with theater artist, Marcella Murray on their new piece, ’Distances Smaller Than This

Are Not Confirmed’ which premiered at Abrons ArtsCenter in January, 2020. David Neumann/Advanced Beginner Group embarkson each piece through an organic process begun from scratch, bringing to word, action, and proximity a delighted embrace of our contradictory lives.Contradiction is best felt throug

h humor and it is with a strategic use ofhumor that the work confronts our darker impulses and actions. ABG searches forantidotes to the absolutes that separate us, and so create these works as anirrational response to our perceived place in the universe. In each work, Neumann attempts to uncover a

distinct and complex view of the humanexperience. He embraces contradiction and juxtaposition as a means toward anactive engagement with the audience where performer and observer alike aregiven the potential to find themselves in a more alert state, more open to thesubtleties of their day-to-day exp

erience. To even approach this desiredcomplexity, the work is necessarily multi-disciplinary, as Neumann aims thevarious approaches and disciplines toward one another, and through theircollisions, bend the habitual gestures around new shapes. As adance/theater maker, Neumann focuses his efforts on t

he borders of theintellectual and the phenomenological, the representational and the abstract, and the personal and the cosmological with the intention to make blurry our desire to live inside distinct categories, binaries, and absolutes. David Neumann and Advanced Beginner Group desire an awakened

state, full of surprise, wonder, and humor without ignoring our pain, ennui, and existential longings.

以斯帖記性別空間下的女性聲音

為了解決Kings的問題，作者徐儀芬 這樣論述：

以斯帖記在聖經中是精彩的故事，從敘事分析中，可以看見人物刻畫帶著敘事者的意識形態。筆者嘗試以女性觀點、性別空間與敘事批判性別意識的角度，探討以斯帖記經文的世界，特別討論以斯帖記中的性別階級意識、父權思想與意識形態，以「去男性霸權化」的角度釋經，發掘女性的聲音與其含義。第一章緒論說明研究動機與目的，摘要近年研究的成果，並交代研究方法及設定限制。第二章以敘事批判法分析以斯帖記中的情境、故事情節和人物角色刻劃，顯示在男性完全控制下的空間裡，女性如何突破發揮影響力。第三章以性別空間的角度來看以斯帖記的兩性空間，闡述在以斯帖記中性別空間下的權力空間，以及以斯帖如何掙脫性別空間的束縛，挑戰及突破父權的轄

制，逆轉並開創女性的權力空間。第四章從話語權來觀察敘事者的隱藏其中的權力結構與階級主義。引用列斐伏爾的空間論和福柯的權力關係，檢視男性主宰的空間與權力如何嚴格規訓女性的身體與心靈，並且探討話語權與權力的關係。一方面說明瓦實提如何被消音，及其所代表的意義。另一方面闡述一開始沉默的以斯帖後來開始發聲，顛覆了由男性宰制的空間與局勢，並探討其後續影響。第五章是神學反思與結論。儘管從以斯帖記的性別空間可以看見兩性的權力有極大的落差，女性空間被擠壓甚至被邊緣化。然而被壓制的女性卻可以改變局勢，不只發聲，甚至可以翻轉時局。這結論給予現代讀者極大的啟發與鼓勵。